Neal Stephenson has said that he is interested in "the attention span of our society" and comments that we have "350 years of perspective" on the scientific process. In the face of climate disruption, can Cultural Creatives prove the Doomers and Deniers wrong? This week, a symposium at UMass Amherst aims to "Harvest Hope."
Neal Stephenson has said that he is interested in "the attention span of our society" and comments that we have "350 years of perspective" on the scientific process. In the face of climate disruption, can Cultural Creatives prove the Doomers and Deniers wrong? This week, a symposium at UMass Amherst aims to "Harvest Hope."
I can only offer what I know, what I have learned, slowly and at the cost of many dear relationships. Diversity matters. The differences among us are more important than the similarities, because they enable creativity. Here we are, thrown into consciousness and connection. What shall we make of this precious chance?
I can only offer what I know, what I have learned, slowly and at the cost of many dear relationships. Diversity matters. The differences among us are more important than the similarities, because they enable creativity. Here we are, thrown into consciousness and connection. What shall we make of this precious chance?
One of the challenges of inspiring people to care about transforming land to better grow food is making the lifestyle appealing. So far, no go! The aesthetic is monotone: white people playing folk music. This is seriously problematic! Forging alliances is not easy work, but it is meaningful labor.
One of the challenges of inspiring people to care about transforming land to better grow food is making the lifestyle appealing. So far, no go! The aesthetic is monotone: white people playing folk music. This is seriously problematic! Forging alliances is not easy work, but it is meaningful labor.
"What is the purpose of dialogue?" Are Dialogue Under Occupation conference participants in the process of producing a work of critical art? Or are these conferences solely labor - the repetition of rituals that must be performed in order to satisfy and maintain professional credentials? Could we somehow manage to do both? Examples include the film Rabat, asking questions about symbolism entailed in labels such as the Green Line, and exploring Dr Makram Ouaiss’ point that non-violence is understudied, proven effective, and morally legitimate.
"What is the purpose of dialogue?" Are Dialogue Under Occupation conference participants in the process of producing a work of critical art? Or are these conferences solely labor - the repetition of rituals that must be performed in order to satisfy and maintain professional credentials? Could we somehow manage to do both? Examples include the film Rabat, asking questions about symbolism entailed in labels such as the Green Line, and exploring Dr Makram Ouaiss’ point that non-violence is understudied, proven effective, and morally legitimate.
“Communication arts are the future...” I depart Beirut as I entered, awash in serendipity. Back in whaling days, the Captain’s cabin was a private refuge. Entry by others was privileged and rare. Generous gifts of time and talk throughout my stay dance questions among the neurons of my mind.
“Communication arts are the future...” I depart Beirut as I entered, awash in serendipity. Back in whaling days, the Captain’s cabin was a private refuge. Entry by others was privileged and rare. Generous gifts of time and talk throughout my stay dance questions among the neurons of my mind.
Through me the afflatus surging and surging . . . . through me the current and index.
Whatever goes to the tilth of me it shall be you,
You my rich blood, your milky stream pale strippings of my life;
Breast that presses against other breasts it shall be you,
My brain it shall be your occult convolutions,
Root of
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One of the miracles of Europe is the amazing way communication is made possible among users of different languages in the European Parliament. While I do critique some of the outcomes of the transmission model of interpreting, particularly how the success of simultaneous interpretation generates the illusion of speaking in one shared language (which means erasing the differences of separate and unique languages and the worldviews they inspire), the fact that the system works is testimony to what humans can achieve with intercultural cooperation.
One of the miracles of Europe is the amazing way communication is made possible among users of different languages in the European Parliament. While I do critique some of the outcomes of the transmission model of interpreting, particularly how the success of simultaneous interpretation generates the illusion of speaking in one shared language (which means erasing the differences of separate and unique languages and the worldviews they inspire), the fact that the system works is testimony to what humans can achieve with intercultural cooperation.
The distinctions between being a white American and the institutional structures of whiteness are important. First, the structures of whiteness are 'in' Americans of all ethnicities to some degree, even if only by necessity in order to survive (let alone do well) in today's hyperdrive commercial/consumer-based society. Second: to understand the difference between the genetic-social fact of being white and the institutional structures of whiteness is to realize that the issues raised by the Occupy Wall Street movement are not about white Americans trying to get over or above anybody else. Instead, this could be the historical moment when middle-class white Americans begin to demonstrate a widespread cultural awareness that whiteness - both the personal sense of superiority, and as institutionalized in 'the rules' - is not fair to anyone.
The distinctions between being a white American and the institutional structures of whiteness are important. First, the structures of whiteness are 'in' Americans of all ethnicities to some degree, even if only by necessity in order to survive (let alone do well) in today's hyperdrive commercial/consumer-based society. Second: to understand the difference between the genetic-social fact of being white and the institutional structures of whiteness is to realize that the issues raised by the Occupy Wall Street movement are not about white Americans trying to get over or above anybody else. Instead, this could be the historical moment when middle-class white Americans begin to demonstrate a widespread cultural awareness that whiteness - both the personal sense of superiority, and as institutionalized in 'the rules' - is not fair to anyone.
One hundred and eighty language service providers have gathered at the 2nd North American Summit on Interpreting for the purpose of learning how to gather our collective intelligence and generate an intercultural revolution.
One hundred and eighty language service providers have gathered at the 2nd North American Summit on Interpreting for the purpose of learning how to gather our collective intelligence and generate an intercultural revolution.
In "DayGlow Makes Us Normal," students blend a sharp knowledge of context with an unapologetic stance in support of 'the blue pill' - meaning an uncritical embrace of technology, particularly in terms of how it can be used to serve the needs of the self. These young people show us that they are doing their best to deal with everything; however surviving means sometimes choosing not to know in order to have the 'escape' that recharges them to be able to carry on....The other video is less ambiguous, showing more of the Red Pill approach through some critical juxtapositions that seem to ask "Do We Have to Be This Way?"
In "DayGlow Makes Us Normal," students blend a sharp knowledge of context with an unapologetic stance in support of 'the blue pill' - meaning an uncritical embrace of technology, particularly in terms of how it can be used to serve the needs of the self. These young people show us that they are doing their best to deal with everything; however surviving means sometimes choosing not to know in order to have the 'escape' that recharges them to be able to carry on....The other video is less ambiguous, showing more of the Red Pill approach through some critical juxtapositions that seem to ask "Do We Have to Be This Way?"