"What is the purpose of dialogue?" Are Dialogue Under Occupation conference participants in the process of producing a work of critical art? Or are these conferences solely labor - the repetition of rituals that must be performed in order to satisfy and maintain professional credentials? Could we somehow manage to do both? Examples include the film Rabat, asking questions about symbolism entailed in labels such as the Green Line, and exploring Dr Makram Ouaiss’ point that non-violence is understudied, proven effective, and morally legitimate.
"What is the purpose of dialogue?" Are Dialogue Under Occupation conference participants in the process of producing a work of critical art? Or are these conferences solely labor - the repetition of rituals that must be performed in order to satisfy and maintain professional credentials? Could we somehow manage to do both? Examples include the film Rabat, asking questions about symbolism entailed in labels such as the Green Line, and exploring Dr Makram Ouaiss’ point that non-violence is understudied, proven effective, and morally legitimate.
The distinctions between being a white American and the institutional structures of whiteness are important. First, the structures of whiteness are 'in' Americans of all ethnicities to some degree, even if only by necessity in order to survive (let alone do well) in today's hyperdrive commercial/consumer-based society. Second: to understand the difference between the genetic-social fact of being white and the institutional structures of whiteness is to realize that the issues raised by the Occupy Wall Street movement are not about white Americans trying to get over or above anybody else. Instead, this could be the historical moment when middle-class white Americans begin to demonstrate a widespread cultural awareness that whiteness - both the personal sense of superiority, and as institutionalized in 'the rules' - is not fair to anyone.
The distinctions between being a white American and the institutional structures of whiteness are important. First, the structures of whiteness are 'in' Americans of all ethnicities to some degree, even if only by necessity in order to survive (let alone do well) in today's hyperdrive commercial/consumer-based society. Second: to understand the difference between the genetic-social fact of being white and the institutional structures of whiteness is to realize that the issues raised by the Occupy Wall Street movement are not about white Americans trying to get over or above anybody else. Instead, this could be the historical moment when middle-class white Americans begin to demonstrate a widespread cultural awareness that whiteness - both the personal sense of superiority, and as institutionalized in 'the rules' - is not fair to anyone.
Whenever I work in teams, I always mention the significance of following. It is rare, however, to be able to carry that conversation forward. I hope this time is different. Following … Read more...
Wally Lamb emphasized the significance of humor responding to a question from an audience member about his new book, Wishin’ and Hopin.’ The United in Hope community event promoting literacy sparkled with humor, inspiration and poignancy. The program was anchored by the words of women … Read more...
Newitz confuses whiteness with skin color and Itskoff goes right along. Whiteness is an ideology that imbues an attitude of privilege in most people with white skin, but the assertions, aims, and theories of whiteness can be found in people of any ethnicity in any part of the world. Perhaps not often in some places, but commonly enough in many. In general, whiteness is associated with "white people" but not exclusively: to assume an automatic equation between 'being white' and 'whiteness' would be stereotyping.
Newitz confuses whiteness with skin color and Itskoff goes right along. Whiteness is an ideology that imbues an attitude of privilege in most people with white skin, but the assertions, aims, and theories of whiteness can be found in people of any ethnicity in any part of the world. Perhaps not often in some places, but commonly enough in many. In general, whiteness is associated with "white people" but not exclusively: to assume an automatic equation between 'being white' and 'whiteness' would be stereotyping.
pedagogical investigations
University of Massachusetts Amherst
It is a brilliant question.
Not “why” does race matter, but how?
Nearly 400 undergraduates have participated in three dialogues on race this fall. I was fortunate to be invited in as a last-minute substitute for one of the final sessions. Some of the facilitators met for an hour in advance to try … Read more...
Building on the potential for a paradigm shift is matter of recognition, marketing, and design. These processes can proactively influence each other, interacting and changing through the development of a project. All are contained within the conception and application of strategic planning.
Strategy has to involve conceptualizing the outcome in two different yet complementary ways. First, you must … Read more...
It is cool for summer. In fact, the chill at night feels more like autumn. Otherwise the lush, bright greens (of trees, grass, cultivated crops and wild bush), sky and mountain blues, and varying tones of white in the clouds are as they ever were. I got out on the bike trail yesterday, smelling … Read more...
Watching the unfolding of social protest in Iran, and still recovering from the large dose of fear I’ve just had to (try to) absorb about climate change, I’m wondering if ‘we’ – populations in the western world – are giving valence (in a group relation’s sense) to the protesters in Iran. Put another way, are ‘they’ acting out not … Read more...