Reflecting Whiteness: Beatriz at Dinner

Why is the ending of Beatriz at Dinner so disturbing?

Because throughout the film, we have witnessed our own whiteness: normalized, privileged, comfortable. And then we are confronted with the stark reality of existential choice.

There are only three ways the film can end:

  1. White people heal ourselves and change.
  2. White individuals are killed.
  3. Healers die.

The first option is … Read more...

Resources on Whiteness

These articles informed a recent talk on the topic of whiteness for sign language interpreters.

“White people [must move] from an individual understanding of racism—i.e. only some people are racist and those people are bad—to a structural understanding [of white privilege].”

~ Dr Robin DiAngelo ~

White People: Stop Microvalidating Each Other, Stephanie Jo Kent

White Fragility: Why it’s Read more...

Guide to Earning #KRKTR Points

#KRKTR is an open game for everyone interested in developing individual character and social resilience.

Points are earned for promoting and continuing communication, especially across different topics and among different groups. The idea is that both character and resilience are built at the intersections.

Rules

  1. Every Tweet must include the hashtag #KRKTR
  2. Conference-based players should also include the conference hashtag,
Read more...

The Deaf World is Watching. Will we respond?

Whoa-thinknotnotice_BLACKEDOUT

Click here for a related vlog (in American Sign Language)

The second day after Mandela’s Memorial we were greeted the news that the so-called fake interpreter Thamsanqa Dyantyi/Jyantie is schizophrenic. (His claim and apology is being met with a mixture of belief and doubt.) Whatever sympathy he gleans should be suitable to his illness. This does not excuse the … Read more...

The Madiba Lives, by Barbara Love

I danced in Trafalgar Square the day Nelson Mandela was released from Robbens Island.

After twenty seven years in prison, much of that time in solitary confinement, Nelson Mandela was released.  The whole world rejoiced, and watched.

In prison, Mandela was a symbol of resistance to tyranny.  His life was a statement of willingness to sacrifice everything, personal freedom along … Read more...

Emergency Management Interpreter Training in Massachusetts

Use google to search for #demx and use Twitter to participate in spreading information about the professionalization of a new subfield in emergency management interpreting.

Introduction to the Incident Command System and Interpreter Strike Teams

FireTracker2 RT Pope quote

Discussion during this introductory module demonstrated the importance of interpreters taking four of the FEMA courses offered free online before attending ASL Interpreter Strike Team … Read more...

English Transcript for “Holding Time: The Significance of Deaf Interpreters”

What’s the real difference between CDIs (Certified Deaf Interpreters) and ‘regular’ hearing interpreters? It’s not only language and internalized culture....Something else that could be described simply and taught to interpreters to help them realize one thing to do differently.
What’s the real difference between CDIs (Certified Deaf Interpreters) and ‘regular’ hearing interpreters? It’s not only language and internalized culture....Something else that could be described simply and taught to interpreters to help them realize one thing to do differently.

You know it’s bad when you can’t find your own website.

I have a lot to write today: a brief description of the MEDIEM/UMass Dashboard tool for online social deliberation, some notes on accommodation concerns, and a public report on the findings of the action learning research that I did in a workshop at RID Region II. The conversation threads with each associated interlocutor-group are simultaneous-they are happening in concurrent real … Read more...

A Temporal Turn?

"What is the purpose of dialogue?" Are Dialogue Under Occupation conference participants in the process of producing a work of critical art? Or are these conferences solely labor - the repetition of rituals that must be performed in order to satisfy and maintain professional credentials? Could we somehow manage to do both? Examples include the film Rabat, asking questions about symbolism entailed in labels such as the Green Line, and exploring Dr Makram Ouaiss’ point that non-violence is understudied, proven effective, and morally legitimate.
"What is the purpose of dialogue?" Are Dialogue Under Occupation conference participants in the process of producing a work of critical art? Or are these conferences solely labor - the repetition of rituals that must be performed in order to satisfy and maintain professional credentials? Could we somehow manage to do both? Examples include the film Rabat, asking questions about symbolism entailed in labels such as the Green Line, and exploring Dr Makram Ouaiss’ point that non-violence is understudied, proven effective, and morally legitimate.