Little Brother calls during bowling (affection flows back). Blood brother suffers. Parental pathology is passed on. I dream randomly.
SEMP subjected me to the most intensive grilling I’ve yet received over the Informed Consent form for Reflexivity. :-) The beginning point was this “favorite sentence”:
The guidelines used for selecting material have to do with intrasubjectively-perceived salience in the moment,…
The individual words make sense, but what do I mean by stringing them together in this way? Most simply, what I mean is, “I decide”. Yet the consent form puts limits on this power. The different choices people make concerning their own consent establish certain conditions that I commit to operate within – each individual’s decision contributes to a structure of accountability for me. Why do I need to be accountable to others in this way? Why not just rely on my own personal integrity? Because any kind of integrity requires a supporting structure and I’ve had no other. The academic language adds (hypothetically) a precision that seeks to specify the rationale justifying the choices I make.
I’m quizzed about “public” and “private”. “There’s no such thing as privacy,” says Jesus Evil Kachina. Intersubjectivity theorists (whoever these might be, smile) agree: we all mutually co-construct each other through acts of calling (instead of/in addition to "mission", also identity: interpellation). In commonsense terms, one could say we do this through culture (norms, values, etc).
“I don’t know if I want to be a blog! “ A log? A bog? “It sounds like a glob.!” A lob?